>> دارالترجمه تالار <<

[خاک]

بنام خدا

سلام
از دوستانی که آشنایی خوبی با زبان های خارجی دارند در خواست می کنم اگر مایل باشند
اینجا را به مکانی برای ترجمه تبدیل کنیم

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من در حال ساخت یک کلیپ کوچک ویدئویی برای مبارزه با صهیونیسم


و احتیاج به ترجمه دارم
البته مبدل گوگل هست ولی می دانید که چطوری ترجمه می کنه

خیلی ممنون می شوم که کمکم کنید

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ترجمه فارسی به انگلیسی


یک سوال بزرگ

امروز می خواهم تصاویری برایتان نشان دهم
تصاویری که رسانه ها اجازه ی پخش آنها را ندارند
تصاویری که شما نباید آنها را ببینید
و نباید بدانید


این تصاویر مقایسه ای است بین رفتار نازی ها و رفتار صهیونیست ها در فلسطین




آیا فرقی بین نازی و صهیونیست وجود دارد؟
آیا مسلمانان نازی هستند ؟
آیا مردم مسلمان در حادثه ی هولوکاست نقش داشتند ؟
آیا یهودیان صهیونیست غیر نژاد خود را به عنوان انسان قبول دارند؟
آیا حقوق بشر یعنی حقوق اسرائیل؟
آیا آدمکشی جزو حقوق اسرائیلی هاست؟


این تصویر نشان دهنده ی پیشروی صهیونیست ها در اشغال خاک مقدس فلسطین است
از گذشته تا امروز است

خون این مردم اسرائیل را نابود خواهد کرد
ما نخواهیم گذاشت صهیونیست ها همان بلایی رابر سر برادران ما بیاورند
که آمریکایی ها بر سر سرخپوستان آوردند



پایان اسرائیل و صهیونیسم نزدیک است

باور کنید
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[Mitsonary]

داداش من من زبان خوندم حالا بمونه تا کجا به قول دوستان ریا نشه . بگذریم اگه کاری چیزی داشتید بنده در خدمتم البته از همین حالا گفته باشم کارمون خیلی خیلی هم درست نیست فقط تا حالا چند تا کتاب انگلیسی رو ترجمه کردم . فقط همین . اگه به کارتون میام . بگید در خدمتم.




در پناه حق

[Hadith]

منم که مطابق معمول،هستم..
کمکی از دستم بربیاد،دریغ نمی کنم..

[خاک]

دوستان اگر اجازه بدیید اینجا را به عنوان میز کار ترجمه اعلام کنم
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Sms4815
دوست عزیز اگر زحمتی نیست متن قبلی یعنی سوال بزرگ را شما به انگلیسی برگردانید


mehrnaz
شماهم اگر مقدور است متن زیر را از انگلیسی به فارسی برگردانید (اگر مقدور است)
البته فکر کنم کار ثقیلی باشد

متنی است در مورد وهابیت و سلفی ها



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Online Writer Traces Historical Roots of Salafism, Warns of Dangers Within
Jihadist Websites
Wednesday,
November 11, 2009

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mall">Saudi clericsmall"> attend the opening of the World Assembly of Muslim youth in Riyadh October 29, 2002.

“Until God prepared for this Ummah Shaykh Muhammad Bin Abd-al-Wahab, may God have mercy upon him. God sent him to uphold the religion and to bring people back to the Salafi methodology by following the Book and the prophetic tradition and by rejecting heresy and aberrance.

Omall">n 1 November an online writer posted to a jihadist website, an article written by him entitled “Al-Jami and Al-Irja`i Thoughts, Their Danger on the Salafi Da`wah “. The article discusses the history of Salafism and how it stood the “fierce attacks and false accusations,” over centuries. The writer states that “The Salafi concept is not confined to ideological boarders nor is it bounded by a particular period of time. It is a concept which derives its strength from Koran, Prophetic tradition, and the understanding of the concepts and thoughts of the ancestor scholars of the ummah.” The writer warns against those who pretend to be “salafist, and claim that they are the protectors and defenders of the Salafi da`wah.”

mall">A translation of the statement follows:

mall">“Al-Jami and Al-Irja`i Thoughts, Their Danger on the Salafi Da`wah

mall">“Written by Ahmad Bawadi

mall">“In the name of God, the Merciful, the Compassionate. Prayers and peace be upon the Messenger of God, prayers of God be upon him, his household and his companions. I witness that there is no god but God, and He has no partner. I witness that Muhammad is his worshiper and his Messenger.

mall">“What distinguishes the Salafi da`wah (call) from other Islamic calls is that it calls for adhering to the Prophetic tradition and the Book (Koran) and practicing their teachings in the same way as the ancestors of the Ummah during the first benevolent centuries which the Prophet, prayers and peace be upon him described as: `the best of centuries is mine, then the one that follows.` The Prophet, prayers and peace be upon him also said: `Cling to my sunnah (tradition) and the sunnah of the rightly guided caliphs after me, even if it be with your teeth`

mall">“This adherence to the Book and the prophetic tradition as a way to understand the ancestors of the Ummah granted it (Salfi da`wah) a strong rhetoric and argumentative power and a clear methodology with good reasoning that does not adopt matters without ascertaining. All that without resorting to odious fanaticism or lethal imitation

mall">“Hence, it has been the right way and the pure destination of which whoever deviates shall perish

mall">“Although this da`wah has been clear in its call for adherence to the Book, the tradition of the Prophet and to the methodology of his companions `, may God be pleased with them, it has not been spared from antagonism and suspicion.

mall">“The first spark of revolt against this da`wah and of opposition to the thought of the companions and the scholars of the ummah was ignited after the death of the Prophet, prayers and peace be upon him. It was as a result of a misunderstanding by those who refused to pay Zakat (Alms) during the caliphate of (Abu Bakr) Al-Siddiq, may God be pleased with him. They understood the issue differently. They stuck to their beliefs and rejoiced over their interpretations without referring to the scholars of guidance and piety. It appeared that the Satan has found someone to spread his lies and fabrications for him.

mall">“They interpret the Koranic verse: `Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth` (Koranic verse, Al-Tawbah 9:103) as the following: `Almsgiving was ordained during the life of the Prophet, prayers and peace of God be upon him, so as to purify us, and now that he has passed away, we should not pay it.`

mall">“They refrained from paying the alms and Satan made their misunderstanding seem alluring to them. They became obstinate with their ideas and followed their desires. Thus, God enlightened Al-Siddiq`s sight to fight them and defend the religion and the ideology of the Muslims. Through him, God aided the people of faith and monotheism.

mall">“These were not the only challenges that faced this da`wah, for it has suffered and still suffering ordeals and difficulties.

mall">“In addition to the sedition of those who refuse d to give alms, there was the sedition of the Kharijites who wanted to harm the Salafi da`wah. They started to invoke takfir (holding other Muslims as infidels.) They revolt against the just rulers who adhered to the Book and the prophetic tradition. They deemed shedding Muslims` blood permissible and accused others of apostasy. Therefore, the scholars of that time among the honorable companions fought them and debated with them to show them the truth. Some of them repented after the debate of Ibn-Abbas. The truth prevailed during the reign of Caliph Ali who fought the Shiite in the course of defending Islam and the call of monotheism.

mall">“The companions and the caliphs died, however their call to adhere to the Book and the prophetic tradition did not die.

mall">“The Umayyad Caliphate emerged, followed by several caliphates during which more countries joined the fold of Islam. This made it simple for the people to revolt against Muslims and to engage in seditions. Thus, the interpretations made by ignorant people proliferated.

mall">“Sufism spread among people, and groups such as Al-Mu`tazilah, Al-Murji`ah and Al-Jahamiyah (Early Islam groups) emerged. mall">Topics such as the attributed and names of God were raised, and the debate on the issue of the creation of Koran emerged.

mall">“This was the case until God supported this da`wah with people who defended it and its sanctity in spite of the death, imprisonment, and banishment they suffered at the hands of the unjust rulers and the misguided scholars.

mall">“However God supported this da`wah through peerless scholars who suffered a lot for the cause of this da`wah.

mall">“Imam Ahmad (Bin Hanbal) stood like a high mountain, refusing to pronounce a word that might save him from the torture of those for the sake of upholding this da`wah and adhering to the Book and the prophetic tradition.

mall">“Then came shaykh al-Islam, may God`s mercy be upon him, and his student Ibn-al-Qaym who strongly supported this da`wah. God granted them very soon victory and many people were guided by the efforts of Shaykh al-Islam and Ibn-al-Qaym the way God destined.

mall">“The attacks against the Salafi da`wah were successive and each time it continued to defeat its enemies. Each time they wanted to exterminate this da`wah, God sent someone to renew their lives in this religion.

mall">“The Ottoman Empire contributed largely in the war against this da`wah. The Ottoman era witnessed proliferation of errant practices such as worshiping the graves, and offering sacrifices to other than God. Infidelity was spread in many areas and a belief prevailed that harm and benefit are in the hands of other than God. Thus, the Muslim ummah regressed to the practices of the pre Islam era.

mall">“Until God prepared for this Ummah Shaykh Muhammad Bin Abd-al-Wahab, may God have mercy upon him. God sent him to uphold the religion and to bring people back to the Salafi methodology by following the Book and the prophetic tradition and by rejecting heresy and aberrance.

mall">“The Muslim scholars continued following in the footsteps of the Salafi da`wah ever since. Until some intruders came and tried to pretend to be among its adherents

mall">“The Salafi da`wah stood the changes of time despite the fierce attacks and false accusations.

mall">“The Salafi concept is not confined to ideological boarders nor is it bounded by a particular period of time. It is a concept which derives its strength from Koran, Prophetic tradition, and the understanding of the concepts and thoughts of the ancestor scholars of the ummah. It is more flexible than stringent. It is lenient without being weak and strong without being violent. Nowadays the Salafi call is facing more dangerous threats than before; therefore we should be careful while we call people for it.

mall">“The enemies of the Salafi da`wah in the past were well known for their hatred of this concept and of their continuous attempts to show that it is incorrect and against Shari`ah. But the enemies of Salafi da`wah nowa d ays are pretending that they are Salafist, and claim that they are the protectors and defenders of the Salafi da`wah. Therefore do not be surprised if you hear them saying: `Praise be to God, we are Salafist.` This thing led to the introduction of some of the groups, parties, and concepts which are falsely affiliated to the Salafi da`wah, such as the so called Al-Jamiyyah or the corrupt Al-Marji`ah. These groups are claiming that they are defending the Salafi da`wah, but in real, these are desperate attempt by them to destroy and defame it. As a result of the attempts by these deviated groups and parties, the Salafi da`wah was divided into jihadist Salafism, moderate Salafism, and opposing Salafism.

mall">“The modern Al-Jami and Al-Marji`ah concepts politicized the Salafi Da`wah to serve the enemies of the religion. They issued baseless fatwas using misinterpreted Koranic verses, and what our ancestors said. And even they are saying we should follow only Salafi people, to show that they are real Salafists. It is a word of truth meant for falsehood. Their methodology is based on generalization without conditioning. These groups issued many deceiving fatwas which permitted the enemies to shed the protected blood of Muslims under the pretext that they are oppressors. They aliened with the Jews and the Christians; they came up with innovations; they stalled jihad and they supported the enemies.

mall">“Another group of preachers who thought of themselves as Salafist, knowingly or not, are tarnishing the image of Salafi da`wah. These scholars seemed to be of two faces like the coin, spending their lives turning over in the pockets of others. They exalt the people of innovation without verifying the truth. And the big tragedy is when the words of those people are spread widely, or when there is someone who defends their concepts. It was incumbent on these preachers to disavow such people, and to show the people of God their falsehoods and deceptions. The risk which lies behind this type of people is when they became affiliated to a (political) party or a group, and when people start to trust them and follow their ideas and thoughts. Then, this is will amount to a strong stab in the Salafi da`wah!

mall">“For example, the concept of the Muslim Brotherhood or the concept of the Al-Tahrir (Liberation) Party differ from the concept of the Salafi da`wah, as the concepts of those people are based on their party`s principles, wherein the concept of the Salafi da`wah does not believe in imitation, and is based on the Koran, prophetic tradition, and the understanding of the Koran and prophetic tradition by our ancestors.

mall">“The praise expressed by some for modern preachers such as Amr Khalid, Khalid al-Jafri, Hasan al-Banna, or other Muslim Brotherhood or the Al-Tahrir party , is a praise for the ideas and thoughts of this or that preacher. Some may invoke true words said by Al-Banna or Al-Hudaybi, but these scholars should not be praised in general without explaining their dangerous ideas or false beliefs which may deceive those who read them.

mall">“Therefore, it is not right to adopt the ideas of the people of deviations and innovations without exposing their deviations and innovations. This is so in order to not mislead people into following them and to prevent straying away from our ancestors, may God be pleased with them all.

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mall">
mall">

mall">mall">Saudis watch a religious program in Riyadh during the Muslim holy month of Ramadan September 15, 2008.mall">mall">mall">

Senior Iranian cleric says Wahhabi teachings have made world unsafe
Jomhuri-ye Eslami Online
Wednesday,
November 11, 2009

mall">mall">mall">

Teachings of extremist Wahhabis have made the world unsafe

mall">mall">mall">

mall">mall">mall">

Tmall">ext of unattributed report headlined “Ayatollah Makarem-Shirazi in meeting with Sunni theologians: Teachings of extremist Wahhabis have made the world unsafe” published by Iranian newspaper Jomhuri-ye Eslami on 10 November 2009

mall">mall">mall">

mall">mall">mall">

mall">“Unfortunately, in recent years, some moves by foreigners and outsiders, especially by extremist Wahhabis, have changed the climate and have resulted in the creation of misunderstanding among the followers of the two sects (the Sunnis and the Shi`is). They have undermined the feeling of love, friendship and affinity that existed between them in the past.”

mall">mall">mall">

mall">According to Ayatollah (Naser) Makarem-Shirazi`s information headquarters, yesterday in a meeting with Mr Mowlavi Abdol-Hamid and a number of Sunni ulema, Ayatollah Makarem-Shirazi said: “We, the Shi`is and the Sunnis, have lived for many centuries side by side and we have never had any problems with each other. During my exile in Chahbahar and Mahabad, when I was among my Sunni brothers, we lived together and I had friendly relations with the Sunni ulema.”

mall">He pointed out that even now there are many contacts between the Shi`i and Sunni ulema. He said: “At the moment, there are good relations between the Shi`is and the Sunnis, and they even hold various meetings together and talk on different issues, and each of them acts in keeping with the teachings of his own sect.”

mall">He pointed out that many commonalties between the Shi`is and the Sunnis are the reasons for the close links between these two sects. He added: “Unfortunately, in recent years, some moves by foreigners and outsiders, especially by extremist Wahhabis, have changed the climate and have resulted in misunderstanding among the followers of the two sects, and have undermined the feeling of love, friendship and affinity that existed between them in the past.”

mall">He said that the events in Sistan and Baluchestan and the killing of a number of the dear commanders of the Guards Corps and other people, also the murder of some Shi`i ulema during other events, were among the reasons that have given rise to a feeling of suspicion between the followers of those two sects. He pointed out: “Today, some people believe that the main reason behind those incidents are the teachings in the Sunni schools in whose texts some incorrect teachings are taught, and this causes them to engage in slaughters. In some of those texts it has even been pointed out that the lives and properties of the Shi`is are mubah (it is lawful to kill them and obtain their property)!

mall">Ayatollah Makarem-Shirazi said: “Basically, the teachings of the extremist Wahhabis have made the world unsafe, and those acts of violence have been justified on the basis of those incorrect teachings, and you members of the Sunni sect are also critical of those teachings. However, in some of our neighbouring countries, such as Pakistan, Iraq, Afghanistan and some other countries, those teachings are quite rife and have made the Europeans regard the Muslims as the people who sever heads.”

mall">He continued: “We Muslims can hold each others` hands and be united, because the world has become tired of materialistic programmes. Unfortunately, the behaviour of such individuals is the main obstacle on the path of achieving that great aim.”

mall">Referring to the complaints of the Sunni ulema about the government`s supervision of the religious seminaries of the members of the Sunni sect, he said: “This supervision does not mean interference and meddling with your Islamic teachings. The officials are trying to prevent the interference of foreigners, and this process exists in the programmes of all countries. This is especially important in view of the fact that some time ago in some of the schools of the Sunni brothers in Sistan and Baluchestan a large quantity of explosives and such like were discovered.”

mall">He referred to another complaint by Mr Mowlavi Abdol-Hamid about the education of non-Iranian seminary students in the Sunni schools (or seminaries). He said: “(There is nothing wrong) (the words in round brackets as published) if you wish to teach some non-Iranian seminary students in your schools, but this should be done only on the basis of the laws of the country, such as obtaining a residence permit. The Shi`i seminary students are also subject to the same laws. These issues should be carried out with the permission of government officials, and you will not be able to do it unless the government approves it, because some countries implement their intervention through their infiltrating agents. We should not allow them to do this easily.”

mall">He added: “Non-Iranian seminary students are taught only in a number of special seminary schools, and being a Shi`i or a Sunni is never a yardstick for non-Iranians wishing to study in Iranian schools. If a non-Iranian student wishes to study in Iran, whether Shi`i or a Sunni, he should receive an official permit.”

mall">At the end of his remarks, Ayatollah Makarem-Shirazi said: “I assure you that if the process of trust-building between the Shi`is and the Sunnis is carried out as in the past, without doubt there would be no problem between the followers of these two sects.”

mall">He added: “We have heard that some Sunni brothers insist on having a large number of children and consequently changing the population composition of some areas. We have even heard that they buy the lands and the shops of the Shi`is, so that they would be forced to emigrate. If these reports are correct, they will damage trust building. The important thing is that you brothers should try to turn this mistrust into trust. In that case, there would be no problem.”

[Hadith]

باشه،شروع می کنم؛
فقط یک خواهش دارم،لطفا" شما یا هر کس دیگری که متنی،مقاله ای،کتابی و خلاصه هر پروژه ای برای ترجمه قرار می دهد،
حتما" قبلش اون متن رو خونده باشه...
چون من شخصا" در دو تا پروژه ی اخری که دوستان پیشنهاد کردند،اشتباهات فاحش و بعضا" غیرقابل اغماضی دیدم..
اشتباهاتی مربوط به اصل متن!

[Hadith]

قسمت دوم از این متنی که برای ترجمه من گذاشتید،
اشاره به یک مصاحبه و گفتگوی آیت الله مکارم شیرازی دارد که در روزنامه جمهوری اسلامی چاپ شده؛
با توجه به خود مقاله بالا،این سخنان در تاریخ 10 نوامبر 2009 یعنی 19 آبان 88 چاپ شده؛
{Text of unattributed report headlined “Ayatollah Makarem-Shirazi in meeting with Sunni theologians: Teachings of extremist Wahhabis have made the world unsafe” published by Iranian newspaper Jomhuri-ye Eslami on 10 November 2009
}
اما من هرچی در آرشیو روزنامه جمهوری اسلامی،گشتم،
اثری از این متن یا حتی جمله ای در مورد این گفتگو یا مصاحبه ندیدم.
یعنی اصلا" در این روز،روزنامه جمهوری چنین چیزی نداشته؛
این هم لینک روزنامه جمهوری اسلامی مورخ 19 آبان 88: http://www.jomhourieslami.com/1388/13880819/index.html

اگر با اینترنت اکسپلورر باز کردید و فونت ناخوانا بود،رایت کلیک کنید و گزینه Encoding و بعد Arabic(windows) رو انتخاب کنید..

[خاک]

نقل قول:قسمت دوم از این متنی که برای ترجمه من گذاشتید، اشاره به یک مصاحبه و گفتگوی آیت الله مکارم شیرازی دارد که در روزنامه جمهوری اسلامی چاپ شده؛

ببخشید که زحمت دادم

قسمت دوم را ترجمه نکنید پیدایش کردم

با تشکر



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آیت الله مکارم شیرازی در دیدار علمای اهل سنت: تعلیمات وهابیت افراطی سبب شده که دنیا نا امن شود/ تلاش کنید بی اعتمادی ها تبدیل به اعتماد گردد

حضرت آیت الله مکارم شیرازی اظهار داشت: من به شما اطمینان می دهم اگر اعتماد سازی میان شیعه و سنی همچون سابق بوجود آید به یقین هیچ مشکلی میان این دو مذهب اتفاق نخواهد افتاد.


منبع خبر: http://www.rasanews.ir



حضرت آیت الله ناصر مکارم شیرازی از مراجع تقلید، در دیدار مولوی عبدالحمید و شماری از علمای اهل تسنن گفت: ما شیعیان با اهل سنت قرن ها زندگی کردیم و مشکلی با هم نداشتیم و من در ایام تبعید در چابهار و مهاباد که در میان برادران اهل تسنن بودم با علمای اهل سنت دوستی داشتیم.







وی با بیان این که هم اینک ارتباط میان علمای شیعه وسنی وجود دارد، اظهار داشت : در حال حاضر ارتباط میان شیعه و سنی به خوبی برقرار است و حتی دیدار و گفت وگوهایی در زمینه های مختلف صورت می گیرد و هریک براساس مذهب خود عمل می کنند.







این مرجع تقلید داشتن مشترکات فراوان میان شیعه و سنی را دلیل اصلی برای ارتباط میان این دو مذهب دانست و افزود: متاسفانه در سال های اخیر برخی تحریکات اجانب و بیگانگان به ویژه وهابی های تندرو، فضا را تغییر داده و سبب بدبینی میان پیروان این دو مذهب شده است. و آن محبت و دوستی و نزدیکی سابق را مخدوش کرده است.







وی حوادث سیستان و بلوچستان و کشته شدن شماری از فرماندهان سپاه و افراد دیگر و همچنین کشتار برخی از علمای شیعه در حوادث دیگر را از جمله دلایل بدبینی میان پیروان این دو مذهب برشمرد و خاطر نشان کرد: امروز جمعی عامل اصلی حوادث اخیر را برخی تعلیم های مدارس وهابی های تندرو می دانند که در متون آموزشی آن ها آمده است، تا به کشتار دست بزنند حتی در بعضی از این کتابها جان و مال شیعیان مباح شمرده شده است.







حضرت آیت الله مکارم شیرازی اظهار داشت: اصولاً تعلیمات وهابیت افراطی سبب شده که دنیا نا امن شود و این ناامنی مستند به آن تعلیمات نادرست شده است که شما اهل سنت نیز به این تعلیمات افراطی، اعتراض دارید؛ ولی در کشورهای همسایه همچون پاکستان، عراق، افغانستان و دیگر کشورها غوغا می کند و اروپایی ها مسلمانان را تنها با سربریدن می شناسند.







وی ادامه داد: ما مسلمانان می توانیم دست به دست هم دهیم و با هم متحد باشیم؛ زیرا دنیا از برنامه های مادی گری خسته شده است؛ اما افسوس که اعمال این گروه مانع مهمی برای این پیشرفت است.







این مدرس خارج فقه حوزه علمیه قم با اشاره به گلایه علمای اهل سنت نسبت به نظارت دولت بر حوزه های علمیه اهل سنت گفت: این نظارت به معنای دخالت و دست بردن در تعلیمات اسلامی شما نیست؛ بلکه مسؤولان تلاش دارند تا از دخالت بیگانگان جلوگیری کنند که این روند و برنامه در همه کشورها وجود دارد.







وی به یکی دیگر از گلایه های مولوی عبدالحمید راجع به طلاب غیر ایرانی در مدارس اهل سنت اشاره کرد و یادآور شد: این که بخواهید شما طلاب غیرایرانی را در مدارس خود آموزش دهید (مانعی ندارد ولی) تنها باید با رعایت قوانین کشور یعنی با مجوز اقامت صورت گیرد طلاب شیعه نیز مشمول همین قوانین هستند. باید این امور با اجازه مسؤولان دولتی صورت گیرد و تا دولت آن را تایید نکند نمی توانید آن را انجام دهید؛ زیرا برخی کشورها مداخلات خود را از طریق افراد نفوذی انجام می دهند و نباید به راحتی این راه را برای آن ها هموار کرد.







وی تاکید کرد: طلاب غیرایرانی تنها در مدارس علمیه خاصی تعلیم می بینند و هرگز شیعه و یا سنی دلیل بر حضور در مدارس غیرایرانی نیست؛ اگر طلبه ای غیرایرانی بخواهد در ایران درس بگیرد چه شیعه و یا سنی باید با مجوز رسمی صورت گیرد.







حضرت آیت الله مکارم شیرازی اظهار داشت: من به شما اطمینان می دهم اگر اعتماد سازی میان شیعه و سنی همچون سابق بوجود آید به یقین هیچ مشکلی میان این دو مذهب اتفاق نخواهد افتاد.

وی خاطر نشان کرد: ما شنیده ایم بعضی از برادران اهل سنت اصرار در تکثیر فرزند و در نتیجه به هم زدن بافت جمعیتی دارند و شنیده شده زمین ها و مغازه های اهل تشیع را خریداری می کنند تا مجبور به مهاجرت شوند اگر این امور راست باشد به اعتماد سازی لطمه می زند، مهم آن است که شما برادران کاری کنید که بی اعتمادی ها تبدیل به اعتماد شود در این صورت هیچ مشکلی نخواهیم داشت.

[انتصـار]

سلام

من که زبان انگلیسیم قوی نیست ، ولی عوضش عربیم خیلی قویه
اگه کمکی در زمینه ترجمه ی فارسی به عربی یا عربی به فارسی میتونم بکنم حتما بگید

[گل نرگس 313]

سلام من زبان انگلیسی میخونم، تو بخش ترجمه اگه موردی بود در خدمتم.

[imam-hasan.com]

آقا من دارم یه مستند میسازم درمورد معجزات علمی قرآن ؛

هر دو روز یکبار یک متن فارسی میذارم به انگلیسی ترجمش کنین .
امکانش هست ؟؟؟؟؟

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